Secularism Confronts Islam [Paperback]

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A work of sustained deconstruction, [Roy] takes apart the myths, cliches and prejudices which characterise the current conversation about Islam. The Economist 8/11/2007 [A] brilliant little book. -- Philip H. Gordon Foreign Affairs 10/1/07 A remarkable book: articulate, original, lucid, without a paragraph that does not contain a fascinating thought. -- Claire Belinski New York Sun 9/19/07 [A] valuable little monograph. -- Martin Levin Globe & Mail 12/8/07 Roy supplies a useful corrective to the interpretation of Islamism. -- John Gray Harper's 1/1/08 Superb... a welcome contribution to political science, sociology, religious studies - and statecraft. Choice 1/1/08 [A] cogent work. Middle East Journal 62:1 An insightful analysis. -- Talip Kucukcan Insight Turkey Vol 10, No 4 Rich in theoretical analysis. American Journal of Islamic Social Sciences Vol 26 No 2The denunciation of fundamentalism in France, embodied inside the law contrary to the veil as well as the deportation of imams, has shifted right into a systematic attack on all Muslims and Islam. This hostility is rooted in the belief that Islam cannot be integrated into French - and, consequently, secular and liberal-society. However, as Olivier Roy makes clear within this book, Muslim intellectuals make it easy for Muslims to live concretely in a secularized world while keeping the identity of a "true believer." They have formulated a language that recognizes two spaces: those of religion knowning that of secular society. Western society is unable to recognize this process, Roy argues, because of the cultural bias that assumes religious practice is embedded inside a specific, traditional culture that should be either erased entirely or forced to coexist in the neutral, multicultural space. Instead, Roy demonstrates new forms of religiosity, such as Islamic fundamentalism and Christian evangelicalism, have come to thrive in post-traditional, secular contexts precisely because they remain detached from any cultural background. In recognizing this, Roy recasts the debate concerning Islam and democracy. Analyzing in france they case in particular, where the tension between Islam and the conception of Western secularism is exacerbated, Roy makes important distinctions between Arab and non-Arab Muslims, hegemony and tolerance, and the role from the umma and also the sharia in Muslim religious life. He pits Muslim religious revivalism against similar movements in the West, like evangelical Protestantism and Jehovah's Witnesses, and refutes the myth of the single "Muslim community" by detailing different groups in addition to their inability to overcome their differences. Roy's rare portrait in the realities of immigrant Muslim life supplies a necessary alternative on the popular specter associated with an "Islamic threat." Supporting his arguments along with his extensive research on Islamic history, sociology, and politics, Roy brilliantly demonstrates the limits individuals comprehension of contemporary Islamic religious practice inside the West and the role of Islam as a screen onto which Western societies project their own identity crisis.

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